Turkey Is No Model for Arab Spring

Turkey Is No Model for Arab Spring

It is 5 a.m. in Istanbul, and I am looking for coffee. Having arrived in Istanbul's old city the night before and seriously jetlagged, I decided to walk into the Eyup quarter, which hosts Istanbul's most sacred mosque, Eyup Sultan. I hoped the revered shrine, which attracts early morning worshippers, would have an open coffee shop nearby, and I was right. As prayers ended, I watched Eyup's worshipers flow from the mosque, sipping a bland cup of instant coffee, unaware I was about to be treated to an experience of cultural flavor unique to Turkey.


A large group of Salafists, with their trademark trimmed beards and kaftans, walked out of the mosque, heading to my coffee shop. What happened next is a lesson in Turkey's distinctive direction compared to its Muslim neighbors: The Salafist men ordered coffee and Turkish bagels (simit) from the barista, a young woman sporting a tattoo and sleeveless shirt. Neither the exchange between the barista and the Salafists, laden with polite honorifics and formal Turkish speech, nor their body language, suggested tensions between the two opposing visions of Turkey brought into close encounter for me to witness.


As this encounter so succinctly encapsulates, Turkey's two halves are like oil and water; though they may not blend, neither will disappear. Turkey's Islamization is a fact, but so is secular and Westernized Turkey. But the historical roots and current manifestations of this synthesis indicate that it is a model that will be difficult to replicate elsewhere in the region, as Islamist governments rise to power after the Arab Spring.


Starting with the late 18th century, Turkey went through two centuries of societal and structural Westernization under the Ottoman sultans, a unique experience among Muslim societies to this day. The Ottomans considered their state a European one, and borrowed European institutions, setting up women's colleges and building secular schools and courts, to catch up with the continent. Enter young Mustafa Kemal Ataturk, who imbibed the secular mindset in such Ottoman schools. The sultans' rule was followed by eight decades of constitutional secularism installed by Ataturk during the 20th century. This campaign, unique among Muslim-majority Middle East societies, mandated strict separation of religion, government, and education.

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