Bensalh then went on to threaten Spain: "Is Spain aware of what might be assumed when it makes peace with some and not with others? Is Spain aware of what this decision could cost? Has Spain considered that it could jeopardize the massive investments that Muslims have made on its territory? Does Spain have alternatives to the foreign investment from Muslims if they ever decide to move that capital to other destinations due to the discrimination against Muslims?"
Bensalh is one of many Muslim journalists, historians and academics who are demanding that Spain treat Moriscos the same way it treats Sephardic Jews.
Consider Jamal Bin Ammar al-Ahmar, an "Andalus-Algerian" university professor at the Ferhat Abbas University in Sétif in northeastern Algeria. Al-Ahmar has been engaged in a six-year campaign to persuade Spanish King Juan Carlos to identify and condemn those who expelled the Muslims from Al-Andalus in the fifteenth century. Al-Ahmar is also demanding that millions of descendants of the Moriscos expelled from Spain be allowed to return there.
In a letter addressed to the Spanish monarch, Al-Ahmar calls for a "full legal and historical investigation of the war crimes that were perpetrated on the Muslim population of Andalusia by the French, English, European and papal crusaders, whose victims were our poor miserable people, after the collapse of Islamic rule in Andalusia."
The letter speaks of "the injustice inflicted on the Muslim population of Andalusia who are still suffering in the diaspora in exile since 1492."
Al-Ahmar wants the Spanish monarch to apologize "on behalf of his ancestors" and to assume "responsibility for the consequences" this would entail. He says it is necessary "to identify criminals, to convict retroactively, while at the same time to identify and compensate victims for their calamities and restore their titles." This process would culminate with "a decree that allows immigrants to return to their homes in Andalusia, and grant them full citizenship rights and restoration of all their properties."
The Moroccan historian Hasan Aourid believes Spain has a policy of "double standards" vis-à-vis the Moriscos. Aourid-who recently wrote a novel, entitled "The Moriscos," to "remember the tragedy of those expelled from Al-Andalus"-told an audience at the Casablanca International Book Fair that Spain cannot become "reconciled with itself without recognizing its Moorish dimension" and asked if "the suffering was lower for Muslims than for Jews."
The Association for the Historical Legacy of Al-Andalus, a group dedicated to reviving the memory of the Muslim presence in Spain, says the Spanish government should treat Muslims and Jews the same way. By failing to offer Spanish citizenship to both groups, Muslims would become victims of "selective racism," said the president of the association, Bayib Loubaris.
Spain is unlikely to concede to these demands anytime soon. While few deny there are potentially millions of descendants of Moriscos living in North Africa today, the challenge lies in reconstructing reliable genealogies to determine legitimate heirs.
The issue of who is a Morisco and who is not will be a topic for discussion at a major international conference-"The Descendants of the Andalusian Moriscos in Morocco, Spain and Portugal"-to be held in Tangier from April 4-6, 2014.
But even if such genealogies could be compiled, calls to naturalize the descendants of expelled Muslims are sure to be opposed for another reason: the fact that the expulsion of the Muslims was part of a war to end the occupation of Spain by North African invaders.
Jose Ribeiro e Castro, a Portuguese lawmaker who drafted Portugal's law of return for Sephardic Jews, puts it this way: "Persecution of Jews was just that, while what happened with the Arabs was part of a conflict. There is no basis for comparison."
