The recent controversy over the lifting of the excommunication ban on Richard Williamson and his fellow bishops of the Society of Saint Pius X generated the impression that there might be some backtracking in the Vatican concerning the latter's commitment to Catholic-Jewish relations and in particular to combating anti-Semitism. The statements from the Vatican Secretariat of State and then by the pope himself, most recently when he received the delegation of the bilateral committee of the Chief Rabbinate of Israel and the Holy See's Commission for Religious Dialogue with Jewry, have clarified that nothing could be further from the truth.
POPE BENEDICT XVI greets Rabbi She'ar Yashuv Cohen at the Vatican. The pope has a profound understanding of the significance of the State of Israel for the Jewish people. Photo: AP
The Vatican and the pope have made it clear that the lifting of the excommunication ban is not a reinstatement of these bishops, who will not be accepted back into the church until they affirm the teachings of the Second Vatican Council which include the positive teachings on Jews and Judaism. But above all the pope has not only reaffirmed the Church's unqualified repudiation of anti-Semitism and Holocaust denial, he has reiterated the importance of Holocaust education and he has especially repeated his own profound commitment to continuing the path of his predecessor in advancing Catholic-Jewish relations.
Those who are familiar with Pope Benedict XVI's record will not at all be surprised by this.
HE WAS THE first pope to invite Jewish leaders both to the funeral of Pope John Paul II and, above all, to the celebration of his own ascension to the throne of St. Peter in 2005.
Little more than a month later he received a delegation of the International Jewish Committee for Interreligious Consultations. This roof body, embracing the principle Jewish advocacy organizations as well as the major streams of contemporary Judaism, is the official partner of the Holy See's Commission for Religious Relations with Jewry. Notably he received this Jewish delegation almost immediately into his pontificate, before he had even received delegations from representative bodies of other branches of Christianity, let alone other religions.
At this meeting he declared, "In the years following the [Second Vatican Ecumenical] Council, my predecessors Pope Paul VI and in a special way, Pope John Paul II, took significant steps toward improving relations with the Jewish people. It is my intention to continue on this path." Moreover, the first place of divine worship of another religious community visited by Pope Benedict XVI was the synagogue in Cologne, which he visited in August 2005 during his journey to Germany for the World Youth Day.
On that occasion, he referred to the above mentioned meeting stating that "today I wish to reaffirm that I intend to continue with great vigor on the path toward improved relations and friendship with the Jewish people, following the decisive lead given by Pope John Paul II."
On both occasions he outlined more of his thinking on the nature and purpose of this relationship. While acknowledging the tragic past and deploring resurgent anti-Semitism, he asserted that "the 'spiritual patrimony' treasured by Christians and Jews is itself the source of the wisdom and inspiration capable of guiding us toward a future of hope in accordance with the divine plan. At the same time, remembrance of the past remains for both communities a moral imperative and a source of purification in our efforts to pray and work for reconciliation, justice, respect and human dignity, and for that peace which is ultimately a gift from the Lord Himself. Of its very nature, this importance must include a continued reflection on the profound historical moral and theological questions posited by the experience of the Shoah."
STILL IN THE FIRST year of his pontificate, Pope Benedict continued to meet with an array of Jewish organizations and leaders including the chief rabbis of Israel and the chief rabbi of Rome. In receiving the latter he declared, "The Catholic Church is close and is a friend to you. Yes we love you and we cannot but love you, because of the Fathers: through them you are very dear and beloved brothers to us."
The pope also expressed his gratitude for the divine protection of the Jewish people that has guaranteed its survival over the course of history: "The people of Israel have been delivered from the hands of enemies on frequent occasions and in the centuries of anti-Semitism and during the tragic moments of the Shoah, the hand of the Almighty sustained and guided them."
These ideas have been recurrent in the writings of Joseph Ratzinger. In December 2000 in an article entitled 'The Heritage of Abraham: The Gift of Christmas" published in L'Osservatore Romano, he wrote: "Abraham, father of the people of Israel, father of faith, has become the source of blessing, for in him 'all the families of the earth shall call themselves blessed.' The task of the Chosen People is therefore to make a gift of their God - the one true God - to every other people. In reality, as Christians we are the inheritors of their faith in the one God. Our gratitude therefore must be extended to our Jewish brothers and sisters who, despite the hardships of their own history, have held on to faith in this God right up to the present and who witness to it..."
In this same article, the then Cardinal Ratzinger addressed the question of anti-Semitism and the degree to which Christianity has been associated with it. He stated: "Down through the history of Christianity, already strained relations deteriorated further, even giving birth in many cases to anti-Jewish attitudes which throughout history have led to deplorable acts of violence. Even if the most recent loathsome experience of the Shoah was perpetuated in the name of an anti-Christian ideology which tried to strike the Christian faith at its Abrahamic roots in the people of Israel, it cannot be denied that a certain insufficient resistance to this atrocity on the part of Christians can be explained by an inherited anti-Judaism present in the hearts of not a few Christians."
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