Since 1989, It's America's World

Since 1989, It's America's World

Nineteen eighty-nine was a most extraordinary year. There are other years that are imprinted on historic memory, but most of them were occasions for horrible events (1917 or 1939) or disappointing ones (1789 or 1848) or the conclusions of great tragedies (1648 or 1945). The year 1989 was that rare moment when dramatic things happened that were overwhelmingly beneficent. As we watched the world change before our eyes, we learned many things. Looking back today on how the world has evolved in twenty years since that momentous time, we can distill several additional insights.

The economist Robert Heilbroner wrote in 1989: “Less than 75 years after it officially began, the contest between capitalism and socialism is over: capitalism has won.” This outcome reflected a startling reversal because as recently as the decade before, socialism—considering all its diverse forms lumped together—seemed at the apex of its global sweep, apparently confirming Marx’s prophecy that it was not merely desirable but destiny.

Heilbroner’s observation was noteworthy because he himself was not unsympathetic to socialism, and doubly so because he was no Communist. Given the hostile breach between Communism and democratic socialism, why should Heilbroner have conceded that the fall of the Soviet empire was tantamount to the end of socialism? Why did he not accept the claim advanced by some socialists that the end of Communism would only clear the way for a purer form of socialism?

Heilbroner saw how much the allure of socialism rested on the eschatological claims that Marx had made for it. Democratic socialists may have disdained—even detested—the Soviet version, but the fact that systems calling themselves “socialist” had proliferated around the world seemed to confirm the claim that history was marching inexorably away from capitalism toward something newer and presumably better and more efficient. Whether or not Lenin and Stalin interpreted Marx correctly, their enshrinement of him as the patron saint of a mighty empire gave his theories an unsurpassed weight in twentieth-century thought.

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