When Criticizing Israel Becomes Ritual

When Criticizing Israel Becomes Ritual

It begins, reasonably, as a response to apparently unnecessary violence by Israel. Then it moves on to accuse Israel of expanding on land the Arabs insist is theirs. Nothing wrong with criticizing that, surely. Israel, a state, deserves to be judged like any other.

Even those friendly toward Israel have often felt duty bound to point out its mistakes. In more innocent times, I imagined that intellectuals in the West paid careful attention to Israel's faults because they expected it to set a high standard. Who would worry about the moral status of, say, Bolivia? No one except Bolivians. Jews, however, live with the injunction to be (as Isaiah quotes God) "A light unto the nations."

But now everything has changed. Opposing Israel has become an institutionalized ritual. It's now a movement across Europe and North America. It has its traditions, like Israel Apartheid Week, celebrated every spring in universities, often the cause of riots and an occasion to intimidate Jewish students. Vehement opposition to Israel appears to be the major interest of thousands of people all over the world. Many are Muslims, sympathizing with the Palestinians, but many are not. This week, attacks on Israel once more appeared on the agenda of the general council meeting of the United Church of Canada, a critic of Israel for generations.

What are reasonable people to think about these relentless campaigns in the universities, churches and unions?

Those involved often insist that it's not a matter of anti-Semitism. They like to say, "I'm anti-Israel, not anti-Semitic. A different thing entirely."

After decades of use, this declaration of innocence has ceased to be credible. In my personal observation, enemies of Israel often turn out to be anti-Semites as well. The true agenda of anti-Israel activists often is reflected in their style of propaganda, and in the exclusive attention they give to one particular country.

The style of the protests goes far beyond "criticism," that benign noun implying civil disputes. Often, anti-Israel propaganda distributed on campuses and elsewhere borrows the style of Nazi cartoons. As Craig Offman reported in the Post, last winter students at the University of Manitoba found themselves confronted by posters near a campus bookshop depicting, among other things, a hooked-nosed Hasidic Jew with a star of David pointing a bazooka at the nose of an Arab carrying a slingshot; and an Israeli helicopter with a swastika on top, bombing a baby bottle.

Moreover, the word "apartheid," now a favourite of the anti-Israel movement, carries intentionally vicious overtones of racism. It's a way of setting the final terms of an issue before it can be discussed.

The most distressing quality of the attacks, however, is their singularity. They leave us with the impression that Israel deserves more censure than any other country on Earth "” in fact, more than all other countries combined. Enemies of Israel may sometimes claim that they have also passed resolutions deploring genocide in Africa or dictatorship in Burma. But these views are expressed in comparative privacy. No widespread, long-running movements accompany them.

Does York University in Toronto, so dedicated to justice for Palestinians, also devote a week every year to the fate of the Falun Gong in China? Do Concordia University students in Montreal demonstrate against the mass rapes in the Congo? Does the Ontario branch of the Canadian Union of Public Employees (CUPE), which favours boycotting Israeli universities, have anything to say about Tibetan freedom? Have any of them heard of the World Uighur Congress's defence of oppressed Muslims in the Xinjiang province of western China? And when dealing with the Gaza conflict, not one campus group anywhere (so far as I know) mounted a campaign against Hamas killings of fellow Palestinians. They also avoid mentioning the Hamas policy of using women and children as human shields.

So far as we can learn from how they act in public, these organizations appear to have a foreign policy with only one item on its agenda, the same one they would have if they were in fact motivated fundamentally by anti-Semitism.

Howard Jacobson, a British novelist and journalist, calls this phenomenon "Jew-hating pure and simple, the Jew-hating which many of us have always suspected was the only explanation for the disgust that contorts and disfigures faces when the mere word Israel crops up in conversation."

Those who oppose Israel's policies have a right to their opinions and their anger, however unreasonable. And those, like me, who are infuriated by the relentless and totally selective drumbeat, also have a right to our grave suspicions.

National Postrobert.fulford@utoronto.ca

Thanks Robert for saying what anyone with a highly informed awareness of world events has known for a long time.  Damocles would have far more luck in finding an honest man than he would in trying to find an intelligent, highly informed, reasonable leftist.

... I believe that this column is based upon a false premise.

... I have live in Canada almost 50 years, and I have never noticed a moment of anti-Semitic prejudice in anyone. Nor, have I noticed any reason for such a prejudice.

... I have a grave suspicion that those who support Israel attempt to turn this issue into an issue of racial prejudice.

re: IainGFoulds

I have lived in Canada all 49 years of my life to date. While I think that anti-Semitism here is much milder than in other places, I respectfully suggest that there is no question that it exists. Did you happen to notice the Ahenakew matter, to take but one example?

Being of Irish ancestry, I take a sympathetic view to Zionism and establishment of the state of Israel, a 20 th century process that was, in some ways, not unlike international Irish republicanism and the  establishment of the Republic of Ireland in the 19th century.  

In their ancestral territory close to the heart of the British Empire, the Irish re-established a free and independent state with help from the Irish community around the globe and, in particular in America.  Similarly, the Jews, have re-established their ancestral home in the heart of another empire -Islam, with the help of internatal jewry and, in particular, the American jewish community.  

IGF,

You shock me.  Considering the insights, wisdom and valuable commentary that makes up most of your contributions, I can't imagine how you can draw the conclusion that you have expressed on this issue.

Were you blind and deaf to the vandalism of Jewish graves in Montreal or of the bombing of a synagogue.

No doubt the Jewish habit of quietly and effectively living their own productive lives doesn't lend itself to frequent high intensity violence, but that does not justify the sort of antisemitism that overlooks a rogue's gallery of dysfunctional nations and Allah's SS, in the form of Hamas, that concentrates their vehemence on Israel's very existence.

What about that russian-jewish-canadian kid in Toronto a few years back?

Statistics Canada, Catalogue no. 85F0033M 11

Jewish faith most commonly targeted religion

Among the 220 hate crimes reported by police to be motivated by religion, offences against the Jewish

faith were the most common, accounting for almost two-thirds (63%) of religion-based incidents (Chart 3).

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